| It was Tuesday of Holy Week, but its' lessons
are suitable for any week. The place called here "the house of Simon
the Leper," was no doubt the house of Mary and Martha of Bethany and their
brother Lazarus. From this variant name, we finally learn why Martha
seemingly did not have a husband and why Martha and not Lazarus or Mary,
seems to have presided over the household. She was, no doubt, the
widow of Simon the Leper, who had, by now, had died of the disease and
Mary and Lazarus had moved in with Martha. The family makes its appearance
not only here in Mark 14 but also in Matthew 26 and in the first part of
John 12.
You may remember from the Luke passage about the irritation of Martha, with her sister Mary, sitting at the feet of Jesus and not helping her with the housework. Mary of Bethany is such a charming picture of a devout Christian! In every one of the three times she appears in the four Gospels, she is like that. Here we find her, the picture of generous giving to Jesus. We were afraid, when we saw her in Luke's Gospel, sitting at Jesus' feet, and not helping her sister, Martha, that she was going to be the free-loader, Garfield the Cat, kind of a Christian, who takes and never gives; who is helped but never helps; who needs support, but never is supportive. But not so! She was an active, and not just a passive follower of Jesus. Here we see her, not just as a servant, but as the pattern of Christian giving and service which I want to speak about this morning. The text is this beautiful sentence of Jesus in v.6: "She has done a beautiful thing to me." My approach to this text is to merely notice the qualities of her gift giving (there are four of them) and to observe what it teaches us about the practice of giving gifts of such a type and in such a way that Jesus might be able to say of us, too: "She has done a beautiful thing unto me," "He has done a beautiful thing unto me." I. FIRST NOTICE THAT HER GIVING WAS NOT JUST A RESPONSE TO THE NEED. 1. Of course, the religious fund-raising industry uses "need" as a primary bait for its work. Once you go down that road and exhaust that appeal then you will need to send out urgent appeals to save the organization (or, perhaps, the Guru) from utter ruin. By and by it descends to promises to the givers, of money, and all sorts of good luck.II. THE SECOND THING THAT I NOTICE ABOUT HER GIFT WAS THE CHARACTER OF THE GIFT. 1. We are not sure whether she went out and bought this beautiful jar filled with precious ointment, or (which is more likely) if was an old family treasure, laid up for sale in case of a rainy-day tragedy in the family. "And this they did, not as we expected, but (they) first gave themselves to the Lord and to us by the will of God." Then, he says: "They gave according to their means, as I can testify, and beyond their means, of their own free will." You will recognize the words from II Corinthians 8: 5.I urge you, when you think of your stewardship, to think of it in terms of how you might use everything you are and everything which you possess, as a beautiful thing done unto Jesus! III. A THIRD QUALITY OF THIS GIFT IS THAT IT WAS NOT GIVEN IN A FORMAL ECCLESIASTICAL SITUATION. 1. As one whose primary income comes from an ecclesiastical organization, of course, I do not knock giving through the church offering. And if you didn't notice, the offering box on Sunday after Sunday over by the steps, I will be glad to point it out to you.Again, the application is simple. It isn't the IRS which defines real giving to the Lord, or even the bookkeeping of the church. It is a life lived in obedience and sacrifice to Jesus, in which not only your gifts of money and valuables, in kind, but also of your service are "beautiful things (given to) Jesus." IV. FURTHERMORE, THIS GIFT SEEMS TO HAVE BEEN A SUBSTANTIAL GIFT. 1. This ointment was in an alabaster jar, which in itself was precious. The disciples were sitting down to an elegant meal, one of many they had in this very house, and curiously, they did not complain of the cost of the meal but the cost of the ointment and the jar which contained it.Do you ever give anything to Jesus, which represents a great cost to you? I am sure many, if not most of you, have done this. I know more (but not as much as you might think) about people's giving habits -- than most do, and I know that there are many people here who give out of great personal sacrifice. And the fragrance of that sacrifice pleases Jesus, and he says "What a beautiful thing he -- she -- has done unto me!" V. WHAT IS THE END OF THE MATTER TO WHICH WE HAVE COME? I would like to challenge you this morning, to consider your stewardship. I assure you that this is not the beginning of a building program, or a stewardship campaign. Even the way you use your time to serve, is a part of your stewardship. And about stewardship of your financial resources -- that is, gifts you give to the Lord, let me ask you , if you have ever given up something that meant a great deal to you, just so that you could give a gift to the Lord? If so, that was "a beautiful thing" done unto the Lord. And stewardship of any possessions you have and stewardship of your time and life. Everybody here, of course, has at least given the time it takes to worship God on this occasion and probably many others. But have you ever taken the time to do something in the nature of duty with the express intention of doing it for Jesus? No doubt, it was "a beautiful thing" that you did unto Jesus. In each of our cases, the prominent thing might be in one area or another: the gift of money, the gift of, or use of, your possessions, and (perhaps, by application of your talents) the gift of time. You might be pressed for time at this period in your life, and you might not have any possession that you could use. In the case of this house, that God quite remarkably gave to me, I prayed for a number of years that there would be a more substantial use of it for his glory. And when the church moved in, my prayers were answered. And I hope that it will go on in the service of the Lord for many years after I am gone to be with him. The time might come in your life, when you would have enough means to make a annual gift larger that our whole church budget. May you live your life in such a way to aspire to a life of service and dedication to God so that it might be said of you too: "He has -- she has -- done a beautiful thing unto me." At the age that many of you are at, you might consider the ultimate gift of your time, by following some form of full-time ministry or missionary service. I am not talking about the kind of Christian vocation that pays 30 or 40 grand a year, but one that requires a life of sacrifice, not just for a decade or two, or a third of a century of sacrifice but one that literally gives your life to the Lord to be a "beautiful thing given to the Lord." Perhaps then, but also perhaps even now, you can give money, possessions, time, talents in such a way that whatever you give, will by its quality and quantity, represent something very beautiful, that will be a token of all you own, and that it will symbolize a gift given in token of a whole life, joyfully given over to Jesus. That is the kind of giving that merits the description: "She has done a beautiful thing unto me," "He has done a beautiful thing unto me!" Don't expect me to be the judge in the matter, but the Lord, himself, to be the one who evaluates the gift. In fact, in the whole history of this church I have never seen the giving-records of the congregation. |
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397 South Church Street
Athens, Georgia 30605 USA
Telephone: 706-546-1923
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