| We Evangelicals believe that the so-called
"First" and "Second Isaiah" of liberal Biblical scholarship were written
by the first and only Isaiah. Chapters 1-35 of the book reflect the
actual lifetime of Isaiah and 40 -- 66 seem to have been written prophetically
before the time, but focusing on the Babylonian Captivity, a hundred years
after Isaiah. These two parts are brilliantly tied together with
an historical interlude in chapters 36-39, we believe also by Isaiah.
This may be strange; for we do not see books speaking directly to events
in our century but which were written a hundred years ago. But this
Book of Isaiah is no ordinary book. The phenomenon is, after all,
only a different manifestation of the supernatural gift of prophecy given
to a prophet -- a gift that the liberal critics know nothing about.
And, by the way, many evangelical commentaries have shown the internal
evidence that Isaiah has written all three of these sections.
I. ISAIAH DEALS WITH THE FOOLISHNESS AND WICKEDNESS OF IDOLATRY 1. Idolatry had dogged Israel for many centuries. And now God was punishing them -- not vindictively but correctively as is always the case in God's dealing with his beloved people, whether it be in groups or as individuals. And interestingly, literal idolatry -- i.e. worship of actual idols -- would never again be a problem in the history of Israel or among the Jews after the return from the Babylonian Captivity in 535 B.C. But, of course, the practical-equivalent idolatry was, and is, rampant in their midst, even as it is in ours.Now hopefully you have not been lured into this kind of idolatry, however good your intentions might have been. I wonder if evangelicals are not setting up people for this by their use of altars and crosses and candles as a supposed "focuses" for worship. This may not be something that you have been introduced to. But it is a serious matter. But much more common in our culture is our stumbling into the practical equivalent of idolatry with the belief (though we are not inclined to admit it) that money, possessions, political or economic power, pleasure, psychological wellness, personal comfort and well being are gods to be worshipped. Any time we choose one of those things at the cost of obeying or following God we have slipped into this very subtle form of idolatry.Have you ever been an idolater? Have you made your career or your goal in life or a particular attainment of something so intense that it was elevated to a point of worship? Have you made something other than God's will for your life your goal? Have you made something your goal that seriously hurt your Christian life and obedience? Of course you have and I have and we have confessed our sins and proclaimed the kingdom rights of "him who sits above the circle of the earth and to whom it's inhabitants are like grasshoppers, who stretches out the heavens like a curtain and spreads them as a tent to dwell in; who brings princes to naught" and brings our inappropriate plans and projects and desires to naught, also. Let us confess our sins when we do so and ask God to deliver us from the idolatry that is on every hand in our culture and that presses in on us just as the idolatry of the nations around Israel pressed in upon them. II. THERE IS ONLY ONE ALTERNATIVE TO IDOLATRY WHETHER IT BE LITERAL IDOLATRY OR EFFECTUAL IDOLATRY. 1. Atheism is certainly not the alternative; nor is agnosticism, which is just a more intellectually respectable version of atheism. Experience shows that it just leads to idolatry in a different form - making the intellect and knowledge of man or his self-sufficiency or the processes of nature into the supreme being and alternatively worshipping such varied things as family, society, political structure, social perfection, education, science.Do we properly conceive of God in our lives and in our worship? In our particular church we use a very plain form of worship in which we invite the congregation to take the part of what would be the role of a worship leader in large churches; it is a great privilege that you are given, but let us approach him as the one "before whom the nations are a drop in the bucket and are accounted as the dust on the scales, to whom the isles --the continents -- are nothing" and the whole universe is a small thing. Let us "lift up our eyes on high" -- even using the help of modern astronomy and physics in our gaze -- and see the Creator of these things, which in their unfathomable number and size and complexity still are only a very small thing compared to the God who made them and one who we worship. O, do not ask for entertainment on Sunday morning but worship the true God in the beauty of holiness, offering up the sacrifice of your lips and of a contrite heart which is given over to the God of all glory. And do not give your life to things that are temporal but to God who created all things and created you and knows with an infinite surety what is best for you in every area of your life in time and in eternity. And for those who are tempted to think of our God as inadequately attending to our needs and is too busy to be bothered with the details of our lives, let us entertain the question put to his people of old: And he -- not the idols of the heathen around us who are surely gods but are not in any sense God!"Why do you say O Jacob and speak you O Israel, my way Let us not spend the years of our lives in service to idols! Let us spend them in the worship of the only true God, the creator of the universe and of all reality and the one who will be our God and Savior and object of worship into the ages of the ages that make up eternity. Let us worship and serve him now! Now let us hear this whole chapter as a message from God to his people: "Isaiah 40: 1-31" Will you now join me in the worship of God singing |
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